(say aloud if alone, say aloud together in community)
Who art in heaven,
Hallowed be Thy Name.
Thy Kingdom come,
Thy Will be done,
On earth as it is in Heaven.
Give us this day our daily bread,
And forgive us our trespasses,
as we forgive those who trespass against us.
(say aloud if alone, say aloud together in community)
I believe in God the Father Almighty;
Maker of Heaven and Earth;
and in Jesus Christ His only (begotten) Son our Lord;
who was conceived by the Holy Ghost,
born of the Virgin Mary;
suffered under Pontius Pilate,
was crucified, dead, and buried;
He descended into hell;
the third day He rose from the dead;
He ascended into heaven;
and sitteth at the right hand of God the Father Almighty;
from thence He shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy *Catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
*”Catholic Church” refers to the universal global church that transcends time, space, and culture
Jesus Sends Out the Seventy-Two
After this the Lord appointed seventy-two[a] others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. And he said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. Go your way; behold, I am sending you out as lambs in the midst of wolves. Carry no moneybag, no knapsack, no sandals, and greet no one on the road. Whatever house you enter, first say, ‘Peace be to this house!’ And if a son of peace is there, your peace will rest upon him. But if not, it will return to you. And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages. Do not go from house to house. Whenever you enter a town and they receive you, eat what is set before you. Heal the sick in it and say to them, ‘The kingdom of God has come near to you.’ But whenever you enter a town and they do not receive you, go into its streets and say, ‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.’ I tell you, it will be more bearable on that day for Sodom than for that town.
Woe to Unrepentant Cities
“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. But it will be more bearable in the judgment for Tyre and Sidon than for you. And you, Capernaum, will you be exalted to heaven? You shall be brought down to Hades.
“The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me.”
The Return of the Seventy-Two
The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!” And he said to them, “I saw Satan fall like lightning from heaven. Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you. Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”
Jesus Rejoices in the Father's Will
In that same hour he rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows who the Son is except the Father, or who the Father is except the Son and anyone to whom the Son chooses to reveal him.”
Then turning to the disciples he said privately, “Blessed are the eyes that see what you see! For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.”
The Parable of the Good Samaritan
And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the Law? How do you read it?” And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” And he said to him, “You have answered correctly; do this, and you will live.”
But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”
Martha and Mary
Now as they went on their way, Jesus entered a village. And a woman named Martha welcomed him into her house. And she had a sister called Mary, who sat at the Lord's feet and listened to his teaching. But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.”
listen to the sermon here
1. Give thanks
Spend a few moments in gratitude for the gifts and blessings of the day. In what ways does practicing God's presence together lead to gratitude in your life and the life of your community?
2. Ask for light
Ask God to enlighten you, showing where he has been at work and present in your day through events, people and places.
3. Examine the day
Review the moments of the day, noticing what has led to consolation and what has led to desolation and my reactions to these events, people and places. What opportunities do you have to practice the ministry of presence in your life?
4. Seek forgiveness
Ask God's forgiveness for the times when you have acted, spoken or thought contrary to his grace and calling for you.
5. Resolve to change
Decide what in your behavior or attitude you will try to improve in the coming week.
After learning the biblical basis for a topic through the sermons in Celebration, each village will determine how they want to practice that topic for the following month together. The Digital Liturgy will contain suggestions to help frame our imagination towards a practice for the following month.
This coming week is Village Emphasis! This will be a time when you can imagine together with your village how you're going to commit to practicing what we’ve explored together all month! Be praying towards how you can add to the conversation in your village.
Here is a link to the Spiritual Disciplines Handbook for more ideas on how to practice presence in the next month : 01 Presence.pdf
Here is a list of suggested books for personal reading and reflection or for DNA Groups to walk though together.
If you need assistance in getting any of these books, send an email of your name and address with which book you’re interested in to firstname.lastname@example.org and we would love to get you a book!
Journey through past Digital Liturgies
June 14, 2023
Pastor Zac Kohl teaches on Gratitude as he continues in the year-long Perhaps series at Citizens Akron.
April 25, 2023
Listen in as Pastor Zac Kohl leads us through the year long Perhaps series focusing on an alternative method of studying Scriptures.